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Sinhalese Monarchy : ウィキペディア英語版
Sinhalese Monarchy

The Sinhalese Monarchy was the monarchical head of state of the Sinhalese Kingdom, an absolute and hereditary monarchy. The monarchy traces its origins to 543 BC with the arrival of Prince Vijaya and his founding the Kingdom of Tambapanni. The monarchy existed for over 2300 years. Tambapanni and its successive kingdoms were situated in what is presently Sri Lanka. The monarchy ended with Sri Vikrama Rajasinha of Kandy in 1815 after generations of European influences and upheaval in the royal court.
The monarchy comprised the reigning monarch, his or her family, and the royal household which supports and facilitates the monarch in the exercise of his royal duties and prerogatives.
==Origin==
The origins of the early Sinhalese kings are the settlement of North Indian Indo-Aryan immigrants to the island of Sri Lanka. Sri Lankan historian Senarath Paranavithana suggests, and according to the story in the Divyavadana, the immigrants were probably not led by a scion of a royal house in India, as told in the romantic legend, but rather may have been groups of adventurous and pioneering merchants exploring new lands. These immigrants would have been of all ages and probably originated from multiple regions, arriving in more than one stream, each with its own leader. We know from early Pali writings that Indian merchants of the time travelled to the island in search of the pearls on its North Western coast and precious stones in the island's interior. In the course of time some of the settlers would have settled down in order to supply valued merchandise to their compatriots who would periodically visit the island.〔Paranavithana (1936) p 459〕
As these settlements grew, the necessity for some form of government would so too. Paranavithana puts forward that the most natural form of government would have been to elect one of them as a magistrate of each settlement. It is probable that some of the immigrants came from areas of India under a republican form of government. The descendants of these leaders of each settlement would have been called ''Parumaka'', according to early Brahmi inscriptions.〔 These various settlements would have over time felt the need for a common leader, a commander in times of war and chief magistrate in times of peace. This chief would have been known as ''Gamani'' (leader). However, there was probably more than one such gamani on the island. It is possible this common leader also had the title of ''Mahaparumaka''.〔Paranavithana (1936) p 460〕
Paranavithana hypothesised that the earliest Sinhalese kings may have actually been these elected common leaders called ''Gamani''. This theory is supported through statements in the Mahavamsa-Tika.〔 As each were elected, there were nothing to stop from the gamani's son to succeed his father, should he be good enough. Thus the principle of hereditary leadership would gradually be established and the position would soon possess powers equal to that of a king. However the pomp and paraphernalia of kinship was probably absent.〔
As according to Indian belief, at the time, to be acknowledged as a sovereign it was necessary to have an abhiṣeka ceremony, a consecration rite which the settlers could not do on their own.〔〔Paranavithana (1936) p 451〕 It has become clear that before Devanampiya Tissa of Anuradhapura, the Sinhalese monarchs did not have an abhiṣeka ceremony performed on them, leaving the reasonable conclusion that the monarchs before Devanampiya Tissa were instead popular sanctioned leaders.〔〔Paranavithana (1936) p 452〕 This is also supported by the fact that the writer of the Mahavamsa lived in a time where the main form of government was a monarchy, and so it was natural to assume that whenever a ruler was mentioned, it was a king with the paraphernalia of royalty attributed to him.〔
Paranavithana argues that Maurayan Emperor Ashoka introduced the institution of kingship to the Sinhalese people. The title Devanampiya ("Beloved of The Gods"), a Maurayan royal title assumed by Tissa, who later became Devanampiya Tissa, and his successors for two hundred years after him.〔Paranavithana (1936) p 456〕

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